More indifferentism from the Catholic "leadership" on Staten Island

The pastor at St. Teresa's recently hosted his annual indifferentism-fest at his church, in which Catholics, Jews, Muslims, Protestants, Hindus and Unitarians took part in a Jewish Seder and then exchanged awards and mutual congratulations. The pastor called this gathering a "little Assisi," referring to the vile, pantheistic worship service Pope John Paul II originated in 1986, in which Buddhist idols were placed on the altar of St. Francis' shrine, and the successor of Peter prayed with animists, witch doctors and other assorted pagans. Indeed, this spiritually destructive ceremony at St. Teresa's was a miniature of the abomination of desolation at Assisi. I wonder how many souls were damaged or lost by this secular humanist ritual. How many children and adults came away with the impression that there is no difference between religions, that all paths lead to God, that there's really no reason to be Catholic, besides a sentimental attachment to a cultural heritage? This isn't what Father O'Hara was ordained to do. The Great Commission of Christ was to convert the entire world to Faith in Him, not to promote feel-good indifferentism and to bring Him down to a level of false equality with false gods. After all, Jesus said that no one comes to the Father except through Him. That's a pretty clear and unambiguous statement. What exactly does Father O'Hara do to convert these people to the True Faith, and thus save their souls? I think we all know the answer to that question.

As an aside, I wonder again why this event always involves us participating in a Jewish seder? Why don't we invite the Jews to a Stations of the Cross, or to Easter Sunday Mass, if the purpose of this organization is mutual understanding?

I'm ok, you're ok. Why be Catholic?

The annual Christian Unity jamboree was recently held at St. Teresa's. I'm sorry I wasn't able to attend. I'm sure it would have been as amusing and frustrating as the last one I witnessed. The usual suspects got together to sing "We Shall Overcome" and honor Martin Luther King. So....this might be an awkward question, but how's that unity thing coming? Are the non-Catholic participants any closer to recognizing their errors and re-uniting with Christ's Church? Or were they confirmed in their beliefs by the general promotion of "tolerance", "diversity" and "co-existence"? Let us remember that this Week of Prayer for Christian Unity was begun with the intention of having Catholics pray for the eventual conversion of all Christians to Catholicism. However, like so much in the Church, the original meaning was subverted and the idea was co-opted by the liberal destroyers. The next disgraceful surrender on the calendar should be Father O'Hara's annual Passover seder.

Father and his boyfriend.

The Advance ran an obituary the other day for a priest, Rev. Daniel Cassiero, who had served in several Staten Island parishes and schools during the 70s, 80s and 90s. Passing away at the fairly young age of 66, the Advance detailed the various milestones of Father Cassiero's life and career. Towards the tail end of the standard obituary verbiage, the following bombshell was inserted nonchalantly:

"Father Cassiero retired from the VA in 2004 and moved to Albuquerque with his partner, Craig Stoebling. While there, he enjoyed volunteering for the VA pharmacy in Albuquerque.

“He served in a variety of ministries, where he was known for his humor and the quality of his preaching,” said Stoebling, his partner of 10 years."

Whoah.

Obviously, these 2 short sentences don't provide too much information, but I think the fact of a gay priest merits some notice and discussion. I have questions. When did he first break his vow of chastity? If it was during his time in the Church, is it possible that no one noticed that he had taken up with a "partner"? And if they did, why was nothing done about it? He served as an Air Force chaplain over the course of 9 years, with a brief interlude as master of ceremonies at St. Patrick's Cathedral. How did this young and obscure priest from the boonies of Staten Island obtain such a prestigious position? Why does the phrase "Lavender Mafia" come to mind? After retiring from the Air Force, he then became a public school teacher in Virginia. That seems very odd. What was the reason for his early retirement and subsequent career as a public school teacher? Why Virginia? He then returned to the Island and taught at a local Catholic high school. How did he explain his unusual career path to whomever interviewed him at Moore? After getting a Masters in social work, he then spent the remainder of his working life as a social worker with the VA. Why? Did he have a religious function there or was his position purely secular? How was that allowed by his superiors? What kind of priest was he? Was he the kind of priest who inspires young men to consider the priesthood? Or was he the kind of effeminate gay priest who repels young men from anything having to do with religion? If he was breaking his vows, and living an unnatural lifestyle contrary to the Magisterium, how faithful and orthodox could his leadership have been? What could his "quality" preaching have been like if his lifestyle was in such contradiction to basic Christian morality? I would be interested in hearing what his former parishioners have to say about that.

I went to the website of the Albuquerque parish that is burying Father Cassiero. The church describes itself as "a multi-ethnic, multi-racial and multi-cultural inclusive Christian Community." To be charitable, the wording may be unintentional, but "inclusive" is usually a euphemism meaning that "the rainbow flag flies here".

And again, to be charitable, the quality of journalism at the Advance has sunk to such horrendous levels that their inept grasp of the English language may have misrepresented Father Cassiero's business partner as something totally different. Judging from his Facebook page, I would say not though. (Note- the Facebook page has been changed- here is the original picture:
It took the sex abuse Gethsemane of recent years for the Church, led by Benedict XVI, to take positive action against the pernicious cancer of homosexuals in the priesthood. God willing, the Pope's directives will be effective. How many actively gay priests are still in the priesthood is anyone's guess, although I've heard too many high-pitched lisps and slack morality from the pulpit to think that the number is negligible. No doubt we'll see more reports in coming years of priests retiring to sunny climes with their boyfriends and an Archdiocesan pension. But let us not respond to these monstrous revelations with either resigned silence or meaching tributes to their sense of humor, their prize winning gardenias or the delicate skill with which they threw a tea party. Let us name them for what they are: liars, con artists, oath-breakers, deceivers, and a Fifth Column of corruption within Christ's Church.

UPDATE, APRIL 26, 2019: The Cardinal has published a comprehensive "List of Archdiocesan Clergy Credibly Accused of Sexual Abuse of a Minor or the Subject of Eligible IRCP Compensation Claims". Daniel Cassiero's name was on the list, in the section for clergy whose accusers were eligible for compensation. The men in that section were not officially charged with anything since they were deceased at the time of the accusation and so could not defend themselves. The verbiage strains to make clear that the fact that one's name is on the list does not equate with a guilty conviction in a court of law. However, it must be noted, the claims were deemed credible enough to entitle accusers to financial compensation. Therefore, it seems like some of the anonymous comments here may have validity. 

Passover at St. Teresa's

An "Interfaith Seder" took place at St. Teresa's Roman Catholic church Saturday night, with Catholics, Protestants, Moslems, Buddhists and Hindus participating in the Jewish Passover ritual in the church hall. The pastor of this parish must be a dedicated Judaizer since his church seems to host this event every year.

It's fine to understand other faiths and even to observe their worship for educational purposes, but the problem with these ecumenical stunts is that their guiding spirit, or at least the impression they impart, is indifferentism, i.e. the heresy that all religions are equally true or at least equally pleasing to God. How do these priests participate in these things with a clear conscience?

I realize that a genial latitudinarianism has prevailed in American public life, at least since WWII and especially in pluralistic New York City, but Roman Catholic priests- of all people- should realize the serious, serious implications of Christ's statement that He is the Way, the Truth and the Life and that no one comes to the Father except through Him. (JN 14:6) These kinds of actions make a mockery of our Faith. If you take Christ literally- if you take Christ seriously- the logical conclusion is that Judaism (or any other non-Christian religion) is a false religion and I wonder then by what logical gymnastics a Catholic priest can justify participating in their rituals and praying to their God.

Yes, I know that the "nice" people out there will say that the god of the Jews is our God as well. To a point, we can say that we all have the same deity, since there is in fact only one God who created the universe. But to take the concept too far is to have it degenerate into the kind of mush-brained universalism that politicians are forced to spout in a multicultural society. We should expect better of our priests. When different people attribute completely different characteristics, actions and desires to their version of "God", then they are in fact worshipping different gods. Moslems also claim to worship the God of Abraham, Isaac and Jacob, as well as venerating our Bible, Jesus and Mary. Yet somehow I doubt that even the liberal Christians at this seder would claim that Allah is the same being as our Triune God of Father, Son and Holy Ghost, just because they happen to share some of the same characteristics.

By the same token, the Jewish god is not our own. Their God still honors the Old Covenant and regards the Jews as His Chosen People, contrary to so much of New Testament Scripture. His ethical law is an eye for an eye, not turn the other cheek. He never incarnated Himself on earth and sacrificed Himself on a cross to save mankind from sin. In fact, in the holy books of the Orthodox, the Talmud, Jesus was, among other things, a sorcerer who was condemned by God to be boiled in excrement for eternity. The Talmud also states the Mary was a hairdresser who got knocked up by a Roman soldier, Jesus' actual father. How could we pretend that we worship the same God? And why is it alway such a one-sided affair? When will the Jews be coming to Easter Sunday Mass?

I just happened to have a copy of the Haggadah (the Passover liturgy) lying around. From a quick scan, I don't see anything in it that would explicitly compromise a Catholic priest (such as praying for the coming of the Messiah). Nevertheless, there is no reason for these priests to be doing this. Is it strengthening the Faith of their flocks somehow? Is it bringing non-believers to Christ? I don't see how. On the contrary, it's imparting the message that religion is a matter of personal preference or ethnic tradition, which we should respect but not take so seriously as to let it "divide" us. Just as we would politely eat the exotic dish we might be served at a foreign friend's home, this Interfaith seder teaches us that we should be just as cosmopolitan when it comes to God. Whether we're praying to Allah, Jesus, Yahweh or the Great Pumpkin, we're all rapping with the same God, which is the only important thing. Apparently, relativism is the only objective belief we're allowed to have anymore.

Our late Cardinal O'Connor embodied this spirit during his reign here. He frequently preached that Judaism was as valid a path to salvation as Christ and publicly congratulated people who converted from Catholicism to Judaism. I don't want to be part of a faith like that. I want to be a part of the traditional Catholic Faith that recognized the centrality of Christ in human history and His absolute necessity in human lives. I just wish our priests felt the same way.