The faithful on Staten Island are understandably frustrated. Joseph Billotti, the long-time leader of the Rosary group at the Mount, notes that he had found a developer who would promise to save the chapel if the property had to be sold, but the Jesuits turned him down, in order to get a little more money from the Savo Brothers, I suppose. Billotti notes that through the years he had arranged for workmen and contractors to contribute labor and improvements to Mount Manresa free of charge. He also heard that religious artifacts that have been donated to Mount Manresa will either be moved to a Jesuit House in New Jersey or "bulldozed." The Rosary group, and other outraged citizens have banded together to stop the sale. Apparently, their efforts have amounted to starting a website, holding some rallies and getting 3,000 signatures on an online petition. These good (but naive) Catholics and citizens have apparently not learned the lesson of the past 50 years on Staten Island: the little people never win.
The Advance editors insultingly (but accurately) dismissed the opponents of the sale by saying that they were "several years too late and $15 million short." Easing up a bit, the editors then urged the Savo Brothers to save the chapel, suggesting its use as a "community center for plays, concerts and meetings."
That secular perspective seems to be the viewpoint of most people who have commented on the story, the majority of whom are, presumably, Catholic (this being Staten Island). They are upset that a large open space will be paved over and developed. They are upset that historic structures will be torn down. Some are even upset that buildings which hosted 9/11 first responders will be "desecrated." No one seems to be upset that the holy places of God are being bulldozed or that the Church is yet again beating a humiliating and demotivational retreat. It seems that all Staten Island Catholics are concerned about is the preservation of the property's bucolic condition. Like all native Staten Islanders, I hate townhouses and overdevelopment too, but it seems like we have our priorities a little askew.
The Jesuits and the media obliquely blame the laity for this, by saying that there's no interest in retreats anymore. I take exception to that. Since I visited Mount Manresa for an afternoon as a high school senior, I have heard nothing from them, directly to me or indirectly through my parish. Occasionally I would see a short notice of an upcoming retreat in the classified section of Catholic New York, but it is true that I had no interest in paying $100 for a weekend retreat. Surely, this wasn't the model for how they operated in their heyday? Can anyone enlighten us as to how Mount Manresa ran retreats 40 or 50 years ago? I would wager that there wasn't such a heavy financial requirement, and I would guess that parish priests were heavily involved in promoting parish retreats. In any case, in recent times the only things Mount Manresa was known for were their Zen Buddhist meditation sessions, Mandala classes, leftist speakers and other heterodox events. I would be putting my Faith at jeopardy to put in the hands of those disobedient Jesuits. The blather that was passed off as a sermon at the closing ceremony must be read to be believed.
The liars who ran the place knew, when they held their 100th anniversary gala in late 2011, that the property would be put up for sale within months. Yet one of their VIPs stated that "he hoped Mount Manresa would spend the next 100 years "offering the community what it needs." Generations of Catholics, who cultivated that property with labor and money thought they were in agreement with its Jesuit caretakers about what our community needed: a place of our own where we and our children could go for renewal and strengthening of our Catholic Faith. Let us reflect on the disingenuous wish of that VIP, when we observe the chapel and the holy grottoes being bulldozed into the ground and the statues of Jesus being smashed to pieces. The sale of Mount Manresa is nothing more than a trust betrayed.